An ill-starred Maharaja
Reviewed by V. N. Datta
Sovereign, Squire and
Rebel: Maharajah Duleep Singh
By Peter Bance.
Cornet House, London.
Pages 200. $49.
The Sunday Tribune: May 30,
book offers the blighted, tragic and pathetic life story of Maharaja
Duleep Singh, his two wives and six children. The work is elegantly
produced and profusely illustrated with over 250 rare photographic images
culled from diverse sources, especially from India, Pakistan and England.
The author Peter Bance, also known as Bhupender Singh Bance, operates a
real estate business. He has previously written a book entitled Khalsa
this book, one cannot but conclude that Duleep Singh’s life was random.
He drifted from place to place not knowing where lay the harbour to launch
his boat. He was a mere victim of adverse circumstances, swept off his
feet by the rising tides of stormy seas. Does his story raise in us, the
readers, a sense of pity, remorse or rage over the infirmity of his mind?
Let us go over briefly the
life-story of Maharaja Duleep Singh, which the author has presented in a
lucid and straightforward style. Duleep Singh was barely 10 months old
when he found himself installed on the golden throne of the Punjab
kingdom, which his father, Maharaja Ranjit Singh, had created with
consummate statesmanship and firm will.
At the age of eight, Duleep
Singh was crowned as the sovereign of Panjab, which the British annexed in
1849. The British thought it necessary to separate Duleep from this mother
Rani Jindan for the maintenance of peace in Panjab that seethed with
discontent and rage. The British removed the beauteous Rani Jindan to
Sheikhupura and then dragging and seizing her long hair, inhumanly sent
her to Ferozepur in 1848, and finally to Banaras, from where she managed
to escape to Kathmandu in Nepal. Finally, she was cremated in Nasik in
1864 on the Panchvati side of the river.
On the command of the
diehard imperialist Governor-General Lord Dalhousie, Duleep Singh shuttled
from one place to another: Fatehgarh, Mussoorie, Agra, Meerut, Roorki, and
Hardwar. He was converted to Christianity; and Dalhousie presented to him
a copy of the Bible on April 4, 1854, at Barrackpore in Bengal. In order
to destroy Duleep Singh’s influence in the Panjab, Dalhousie dispatched
him to England. Duleep Singh met the Queen Victoria at Buckingham Palace
and became a frequent visitor at Windsor Palace. When he visited India in
1853, his entry was banned in the Panjab. On his death in Paris, The
Tribune wrote on October 25, 1893, that "there was no one in the
hotel room to close his eyes".
Does the present study offer
any new information or interpretation of the life of Duleep Singh and his
heirs? Michael Alexander and Sushila Anand (1980) present Maharaja Duleep
Singh as an object of pity and ridicule, almost a puppet in the British
hands to delight their whims and caprices and dying a dissipated and
broken man. In another work, Duleep Singh (1884), Leena Login
defends Duleep Singh’s loyalty to the British government.
In 1977, Dr Ganda Singh
published Maharaja Duleep Singh: Correspondence, a sound and solid
work of documentary scholarship of 731 pages. According to Ganda Singh,
Duleep Singh was worst hit unjustly by the British for no fault of his,
when there was absolutely no need for them to do so.
Bance highlights how after
the annexation of the Panjab, the British looted, pillaged and robbed the
Panjab of some of the more precious objects of admiration and reverence,
including Guru Gobind Singh’s Kalgi (the plume), the famed Koh-i-Noor
which was to become the crown jewel of Queen Victoria and Shah Shujah’s
gorgeously embroidered pavilion.
The merit of Peter Bances
book lies in his visiting and identifying the sites where Duleep Singh and
his family lived. He also gives us a glimpse of the type of life the
family led under strained financial circumstances. Throughout the period,
the family continued to ask for more largesse form the British government.
The author presents Duleep
Singh as a thoroughly Victorian English country gentleman at large,
wallowing in luxury and easy living, spending on his ostentatious
lifestyle more than he could afford and thereby incurring heavy debts,
much to his discomfiture. A hard drinker, Duleep Singh was accustomed to
visiting notorious haunts and music halls in England and Europe. He wasted
his wealth and frittered away his energy on frivolous social activities.
The author shows that in the
last phase of his life, Duleep Singh saw through the crafty British game.
That is why he raised his banner of revolt. He was reinitiated into
Sikhism on May 25, 1886, thereby abjuring his Christian faith. Accusing
the British of denying him his legitimate financial interests, he claimed
the right to own the Pind Dadan Khan Salt mines, which were rated at $
40,000 a year.
Feeling utterly helpless
Duleep Singh went to Moscow in early September 1888 and solicited military
aid of 10,000 soldiers from the Czar Alexander III to invade India through
Afghanistan, but his hopes were dashed.
There is nothing significant
about his heirs. None of his children had any issue. Duleep Singh’s last
descendent Princess Bamba Sutherland, who styled herself as the ‘Queen
of Panjab’ could not get a seat on the bus in Lahore where she died in
This work lacks analysis and
depth—it is just a plain narrative, a story woven by the author. It does
not explain or analyse but only evokes and describes.