CANADA'S FEDERAL ELECTION AND THE PUNJABI LANGUAGE 

Sadhu Binning 

Canada's Federal election is in full swing and people from the Punjabi community are fully immersed in it. In the greater Vancouver area, especially in Surrey, numerous candidates of Punjabi heritage, representing different political parties have entered the field. The situation in Toronto and other large centres is the same. Wherever Punjabis live in significant numbers, they are working to make some Punjabi candidate or helping someone close to the community successful. 

Punjabis are contributing enormous sums of money to political parties and offering all kinds of resources and energy to elections. They are raising funds, preparing voter lists, putting up signs, knocking on doors or working the phones. In their homes or at workplaces, people are arguing in favour of their political party's platform.  Big ads are appearing in Punjabi newspapers, radio and TV are devoting countless hours to election talk. And in all of these activities, they are using Punjabi language. In many places, like Surrey, where Punjabi candidates are running for different parties, the use of Punjabi language is dominant over English. While its exact use may vary in different places, one thing is certain: Punjabi is being used extensively in the current Canadian election campaign. 

However, the reality is that Punjabi is still considered to be a foreign language in Canada. 

The respect given to different cultures in Canada is what makes this country unique in the world. This is indeed a remarkable quality and we as Canadians are justly proud of it. Canada's Multiculturalism is seen as a model in the world. The reality, however, is that multiculturalism in Canada has not advanced beyond a certain stage in the last thirty-four years. It is a well known and accepted fact that no culture can survive without its language. Language is the essential ingredient in the survival of a culture. Yet Canada's multicultural structure is steadfastly against recognizing any language as Canadian other than its two official languages, English and French.  

Punjabi is listed as the sixth most spoken language in Canada, and it could easily move into fourth or fifth position if all Punjabis claimed it to be their mother tongue. It has existed here for more than a century. It is not only spoken in the homes but at thousands of workplaces across the country. It has continuously contributed to the development of this country, especially British Columbia. To deny Punjabi the recognition of this contribution, and to say that it is not a Canadian language is a form of discrimination known in social sciences as Lingucism. It is also a fact, that Punjabi is not the only language discriminated against. With the exception of the two official languages of Canada, all other languages are considered foreign. Should this issue not be raised simply because all languages are treated the same or discriminated against? This is indeed a very complex matter and one that has everyone afraid to talk about it, especially politicians. 

In comparison to other languages, the situation of Punjabi is different and consequently, has different needs. Being official languages in their respective countries most other languages receive support to develop and expand in Canada. The proud speakers of those languages themselves contribute necessary resources for the development of their language in Canada. Perhaps for them, comparatively, it is not essential that their languages be recognized in Canada. They themselves give more recognition and respect to their language and look after all its needs. The situation of Punjabi is entirely different. Punjabi is the twelfth most spoken language in the world with some 150 million speakers living in 125 countries around the globe. Yet there is no one single state that is concerned about it. Its speakers consider it less important than religion in conserving their culture. As a community, we continue to suffer from the colonial hangover and consider Punjabi irrelevant in our lives. Consequently, Punjabi needs help to survive and develop in Diaspora. If it is officially recognized in Canada, we in PLEA (Punjabi Language Education Association) believe, it will create more respect for the language among its speakers and also the state, to some extent, will become responsible for it. Punjabi was accepted as one of the six languages to be taught as second language in BC schools in 1994. This has opened many other doors for its development since.  

Elections are good times to raise such issues. The question should be put to at least the Punjabi candidates: What will they do to get Punjabi some recognition at the national level in Canada? This language also belongs to all of the candidates of Punjabi heritage including Ujjal Dosanjh, Tarlok Sablok, Sukh Dhaliwal, Nina Grewal, Surjit Kooner (these are just some names of BC politicians) and dozens of other candidates running across the country. Since they are all using this language in their campaigning, the language should also be their responsibility.  

No one can deny that this is not a simple matter and it may take a long time to get Punjabi recognized in Canada. But it should at least become an item on someone's agenda during the election. In the last Municipal elections one of the main parties contesting the Vancouver School Board did put Punjabi language on their agenda and issued a press release. Now the community can and will ask them to do what they promised in their press release, which was to add Punjabi classes in some Vancouver schools. 

One thing that should be made clear is that we are not demanding that Punjabi should be placed at par with English or French; nor are we saying that we do not accept Canada's official languages. We fully respect these languages and their historic place and rights in Canada. The knowledge of English language is essential for surviving not only in Canada but also anywhere in the world. Recognizing this fact, a huge amount of money is spent in teaching and developing English in Canada. No one has any issue with that. The only thing we are asking for is that Punjabi should also be recognized for its contribution to the development of this country and a penny or two from our tax dollars should also be spent on this language. We believe that this is a reasonable demand.  

As a community we have lived here for close to 110 years. We have come a long way from the day Komagata Maru was sent away from Vancouver. The Punjabi community is an integral part of Canadian society now. Yet we have not achieved much for our language in this society. We have been very successful in helping our relatives and friends to come to Canada and permanently settle here. Is it not time that we should also make an effort to have landed status for our mother language Punjabi as well?

 

Sadhu Binning

Vice President, PLEA

Teaches Punjabi at UBC

sbinning@interchange.ubc.ca

 

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