His tabla player – sound 
      engineer called Amjad from Lok Virsa – took me aside and explained to me 
      the reason why he had asked me to sing the song three times over before 
      singing it with me finally. Tufail Saheb could not read and write. 
      
      
       
      
       
      
       
      
       
        
        He was not keeping too 
        well. But he sang with rare emotion. His saaDa chiRiyaaN da ChaMba 
        made everyone cry that evening. He would ask Amjad to now and then press 
        his shoulder muscles.
      
       
      
       
      
       
      
       
        
        I'm greatly enamoured 
        of his BedardaaN sang kaisi yaari', Ve tuN neRe neRe vass,
        RaNjha jogiRa ban* aaya, MaeN nayiN jaan*a, Maaye ni 
        jad raNjhan* aave...also kade aa ve maahi gall lagg ve. His 
        rendition of Heer along with that of Sharif Ghaznavi to my mind is the 
        best ever that I have heard.
      
       
      
       
      
       
      
       
        
        Much later my meetings 
        with Javed and Bābar Niazi at first in Washington and later in Delhi 
        brought a flood of memories back. 
      
       
      
       
      
       
      
       
        
        Tufail Niazi always 
        remembered his Ustād Pandit Amarnath with great affection.
      
       
      
       
      
       
      
       
        
        There is a lot in his
        gāyaki which is close to the lost Hindu contribution to the music 
        of Punjab of which there was an important lot in the 19th century 
        Punjab. It is not the same Pt Amarnath who was a shāgird of Ustād 
        Amir Khan Saheb. His Ustad Pandit Amarnath is of a slightly earlier 
        period. Harjap Singh Aujla ji could shed some light on this.
      
       
      
       
      
       
      
       
        
        
        
        
        Photo courtesy Ayub Aulia
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      
      Tufail Saheb’s is a 
      distinct style – slow, languorous, curving – which one doesn't get to hear 
      even rarely in other Punjabi singers.
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
      
       
        
        His music has never 
        left me. He is the single most important influence on the kind of music 
        I do. He treaded a most difficult path for a Punjabi singer. He tried to 
        instil a sense of duration – of time spreading out like the early 
        morning sun gently caressing earth – within the Punjabi melodies. I'm 
        not trying to pull other musicians down. There are a few I adore greatly 
        – Pathane Khan being one of them. But Tufail Saheb was unique. Pathane 
        Khan was a hugely impassioned singer. I'm a bit – but only a slight bit 
        – like him. Pathane Khan was not formally trained. That’s another 
        similarity between him and me. He did something amazing with the Kāfi 
        aNg and gave the likes of Salāmat Ali sleepless nights. He defied 
        classicity. Almost fearlessly. 
         
        
        Home 
        coming. Tufail Niazi in Jalandhar. circa 1978. On left is SS Misha – 
        poet and 
        radio broadcaster.