The story of women who are being reduced to an object in
the cross fire between religious extremism, feudal traditions and the
fast emerging consumer culture
A One Act Play
Produced by Punjab Lok Rahs
Duration: 1 Hr
For more information:
359 40206, 359 40166, 358 86454Shoaib Iqbal: 0300 810 6463Qamar Mehdi:
0322 400 4020
(Please, do not bring children under the age of 14 years.)
http://www.facebook.com/punjablokrahs
Reviews:
http://www.dailytimes.com.pk/default.asp?page=2009711story_11-7-2009_pg11_11
http://www.thenews.com.pk/daily_detail.asp?id=187496
Writer:
Lakht Pasha
Director:
Qaisar Abbas
Cast:
Adnan Ansar
Ali Saleh
Ali Shan
Irtiza
Laila Bashir
Nouman Qureshi
Sehr Maqsood
Tayabba
Usman Khan
Uzma Matloob
Zunaira
Production:
Sobia Zaida
Zeeshan Naveed
Choreography:
Sobia Zaidi
Uzma Matloob
Lights:
Zeeshan Naveed
Sound:
Asad Iqbal
Shoaib Iqbal
Sobia Zaidi
Brochure and Publicity:
Shoaib Iqbal
Play Brief:
The life of ordinary citizens has been turned upside down by not only
the extreme fundamentalism and terrorism but also by the monopoly of the
so called super powers wanting to control the natural resources of the
world. The politically and economically deprived society has been
further pushed into the dark abyss by the above mentioned extremism. In
this never ending struggle for power and supremacy the prime targets
along with the working class are the women and children. As the world is
fast becoming a global village due to accessible communication we find
that there are still some areas in Asia, Africa and Latin America where
the concept of basic liberty and human rights is still a thing of the
future. Especially in South Asia we find that along with religious
extremism, feudalism and anti social elements, have labeled women as a
“commodity” and nothing better then a “sexual plaything/object”.
“Being and Nothingness” aesthetically points out the journey of a
woman from the bowls of feudalistic oppression to her evolution as a
sexual commodity and object in the international arena. It also reflects
on the internal conflict of a woman due to religious fanaticism.
“Being and Nothingness” labels the internal conflict of the female
as her capitulation to the atrocities committed against her.
It’s true that the women of South Asia are awakening, but their
efforts for liberty and equality remain tightly closeted in a circle. As
they continually remain to be exploited and subjugated emotionally,
socially and relation wise. “Being and Nothingness” has tried to
bring all those question to the forefront, in front of the audience,
which arise within a female and make her question her being or
nothingness.
Now the point that remains to be seen is whether or not women movement
has ideologically, collectively and consciously become empowered to take
the necessary actions and steps to attain its goals. Or does still it
need more time to become mature so that it can analyze itself and face
reality.
To portray such a character that overcomes all odds, conquers all
obstacles and goes around bringing a successful revolution but - would
that be reality? It can be termed wishful thinking but never objective
reality. “Being and Nothingness” aims to portray the women
liberation movement in its true context, as to what it is with its
strengths and weaknesses without glossing over their image. If through
this play we can motivate the audience to search for the answers of the
questions presented, we’d consider this effort a success.
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